Apr 23 2020

The LacanOnline video ‘A Tour of Lacan’s Graph of Desire’ is excellent. https://www.youtube.com/watch?v=67d0aGc9K_I

Note that we could see the Passive Syntheses of the Unconscious as what is fused in Poincon. Notice that envelopment is the nature of Wild Being which I normally call encompassing following Jaspers. Development of the same thing, i.e. what is enveloped, is the connection synthesis. And then you have the opposites of Conjunction and Disjunction. It would be very much like Deleuze to take his entire theory from a single crucial point in Lacan’s theory. Poincon would then be the production of production. The Lozenge which is a supra-rational fusion connects the bared subject with the objet petit a. Bared subject is the subject under erasure, i.e. in Hyper Being (differance, nothingness). Objet petit a is an anamorphic object mediating the registers opposite the Phallus and mediated by the little piece of the real. Phallus is surplus that becomes lack. Objet petit a is lack that becomes screen or surplus as background. Little piece of the real is what interrupts the fantasy of the projection of the Phallus on the screen of the desired. See my interpretation of the Gilda movie. The anamorphic objects are glued to the Barred Subject by the synthesis of the unconscious of non-sense as the elements of Poincon within Wild Being. In other words, Anamorphic eventities are a surplus or deficit synthesized with the subject with Hyper Being, through the operation of Wild Being. This might even make sense ontologically.[11:42 AM]The Graph of Desire is the furthest elaboration of the oedipal regime by Lacan setting up the signifier (Phallus) as castration and thus Lack. But the key point is when the Subject as barred is synthesized with the anamorphic objects, and by dissecting this overall synthesis into its parts Deleuze and Guattari break through the representation of the Oedipal complex into new territory, i.e. the production of production rather than the desire of desire, i.e., Jouissance as the impossibility of satisfaction of desire. Rather in a Hegelian move we get satisfaction of desire and affirmation instead.

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